Window Quarterly Vol. 2, No. 2, 1991 Copyright 1991 [Permission is granted to use, print, reproduce this article provided the following acknowledgment is given: From Window Quarterly 2, 2 (1991); ACRAG c. 1991. *** The Armenian Church: Glasnost Without Peristroka? [editorial on the occasion of International Conference of Armenian Clergy] by Hratch Tchilingirian For the first time in the history of the Armenian Church in the diaspora, an international Conference of Armenian Clergy was held in New York from July 17-21, 1991. The International Conference was a major event in the contemporary life of the Armenian Church. Its significance centers on the fact that the Armenian Church in the Diaspora, for the first time after the Genocide, came together to discuss current issues facing the Church and specifically, to turn its attention on the events transpiring in Armenia. Representatives from all the Hierarchical Sees (except the See of Cilicia) and Armenian Churches from around the world came together to join forces. Obviously, the Conference provided the clergy of the diaspora an opportunity to acquaint themselves with each other and lay the groundwork for future cooperation. While the practical results of the Conference are yet to be seen, we can make the following observations regarding the Conference: +Throughout the Conference, the single most concerning issue was the situation of the Church in Armenia. Internally and externally, the Church is living in very crucial times. Internally--as it was pointed out during the Conference--the administrative infrastructure of the Church needs a serious reevaluation and restoration. It needs perestroika. The need for modernization is imperative. While Armenia as a country is going through a democratization process, the Church seems to continue its status quo. Externally, the Church is faced with the enormous task of fighting the new religious movements. Besides the cults, the Roman Catholics and the Protestants have also created confusion among the people of Armenia. The credibility of the Armenian Church is at stake. +The demographic distribution of the participants attests to the fact that the Armenian Church in the Diaspora could potentially become a viable force in itself, if it could bring its energies and resources together, as it did at the Conference. Nevertheless, it is also true that the Church in the Diaspora could not act on fundamental issues--whether pertaining to Armenia or the Diaspora--without the consensus of the Catholicos. As far as assisting the Church in Armenia, there has not been any organized effort by the churches in the Diaspora to help the Mother See--except the efforts of the Eastern and Canadian Dioceses. Obviously, this is partly due to the fact that the churches in the diaspora are hardly meeting their own needs. For example, in Argentina, other than the Primate, there is not a single priest to tend to the needs of the community. +The Conference made it very clear that the Armenian Church and all clergy have a tremendous task ahead of them. The challenge is enormous, resources are limited, personnel is scarce, and time is short. However, the Conference took a practical approach to the issues, and appointed sub- committees who worked on specific problems. The Conference was a vivid example of the openness (glastnost)) that has taken place in the Armenian Church. The Independence Movement in Armenia has not only enhanced this process, but has necessitated it. Nevertheless, a reconstruction (perestroika) with tangible results has not yet started in the Armenian Church. By now--whether we understand politics or not--we all know that glasnost without perestroika is not enough. Gorbachev and the explosive situation that he has created is proof of that. At the Conference, the diaspora clergy were somewhat surprised at the sincere and candid remarks of the delegation from Armenia. Indeed, this was a very encouraging phenomenon. It was glasnost in practice. However, we do not see any glimpse of perestroika in the near future of the Armenian Church. It is hoped that the practical actions of the Conference will be the beginning of a new reconstruction, in light of the new challenges and the renewed mission of the Church. *** =================================================== _ _ _ _ _ |_| ___ _| | ___ _ _ _ | | | | | | _ / _ \ / _ | / _ \ | | | | | | | |_| |_| || |_ | | | || |_| || |_| || |_| |_| | \_________/\___||_| |_| \___/ \___/ \_________/ View Of The Armenian Church ===================================================