THE SACRAMENTS OF THE ARMENIAN CHURCH by Fr. Garabed Kochakian SACRAMENTS AS SYMBOL One of the most satisfying definitions of the sacraments is that they are signs of God's love. The sacraments of our faith are essentially symbols which show the plan of God as he designed it for all humanity. Signs and symbols are all around us. Things, events and people have the capacity to be symbols. For example, the American Flag is a symbol of freedom and independence and the person of Abraham Lincoln is a symbol of equality and freedom from slavery. By association, we see a symbol as something concrete that represents something else. Thus, things, events, and people all have the capacity to make present a reality greater than ourselves. We may consider symbols in three types. First is the conventional symbol which is something that people in a particular society agree: it means one thing and not another. Second is the accidental symbol which is something that has a special meaning for us as individuals, but may have very little meaning to someone else. And the third is the universal symbol which pretty much conveys the same meaning to all men and women at all times and in all places. It is this universal symbol that the church has effectively used in the celebrations of the seven sacraments. They speak in a language common to Christians in all countries. THE SEVEN SACRAMENTS IN THE ARMENIAN CHURCH ARE 1. Baptism 2. Chrismation 3. Confession 4. Holy Communion 5. Marriage 6. Ordination 7. Extreme Unction WHAT IS A SACRAMENT? Saint Paul provides us our first definition of sacraments. In the Latin Bible sacramentum is used to translate the Armenian word KHORHOORT which in English means mystery. Mystery is the word Saint Paul used as he referred to God's plan of always wanting to save, renew and unite all things in Christ. Saint Paul also teaches us that it is through Christ Our Savior that the sacraments are most perfectly revealed. Jesus is mystically present in these seven sacramental blessings and is Himself the officiant through the person of the priest. Because Jesus Christ is the author of these sacred signs of life, he points to the reality that sin and death have been conquered and life restored once again. Another way to understand the meaning of the word sacrament is to look at it as a way of living our lives in the eyes of God. Even in our daily lives, the things we do and say in a sense are sacrament. As we awake daily, wash ourselves and nourish our bodies, we develop a certain plan, routine, or habit. The sacraments of the Church are precisely this: they are the sacred symbols of a Divine plan for humanity that one must follow to attain salvation in God's Heavenly Kingdom. They are His way of living a life inspired and sanctified by God's presence through Jesus Christ. This same Jesus is present today in the seven sacraments or blessings of the church. He comes to us in such visible signs as words, wine and bread, water and oil. He comes to heal us and make us whole and to take us to His loving Father. All that is necessary is that we turn in faith to our Lord who is visible to us in these symbols of the sacraments and allow Him to touch us today. THE SACRAMENTS Orthodox Armenian Christians think of the seven rituals when they hear the word sacrament. Also they understand the sacraments as outward signs instituted by Christ to bestow Grace. The seven ritual sacraments are particular signs that represent particular actions and values of Jesus. In a sense they re-enact and re-present what has taken place in the past. As we noted earlier, the sacraments were instituted by Jesus Christ who is Himself the bestower of these blessings from God which we call graces. But what is it we receive by these graces? Very simply, we receive Jesus Christ for HE IS GRACE. Grace is the gift of God's friendship with us. It is also the story of God's constant love for us and, finally, it is God's invitation to us to live in union with Him. WHAT DOES A SACRAMENT DO? 1. The sacraments relive what has happened in the past. 2. The sacraments demonstrate in the present that Jesus Christ lives. 3. The sacraments prefigure our glorious future with Christ at the end of time. ------------------------------------------------------ Source: Fr. Garabed Kochakian, The Sacraments: The Symbols of our Faith. New York: St. Vartan Press, 1983.